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inneroptics:

Simone De Beauvoir
class-struggle-anarchism:

International women’s day poster
Germany 1914

thepeoplesrecord:

The real history of International Women’s Day
March 8, 2013

Do you have $100+ to spare? Then you could attend an International Women’s Day luncheon hosted by the Chamber of Commerce or various business organisations. But, although IWD has become mainstream in recent years, it was historically a socialist event and that is how we commemorate it

Clara Zetkin, a leading member of German Social Democratic Party (SDP) in the early 1900s, argued that the working class would never win its battles without women and raised the issue of special party work among women. Under her leadership a working women’s movement grew rapidly in Germany, and the female membership of the SPD rose from 10,500 in 1907 to 150,000 in 1913.

Zetkin proposed the establishment of an international women’s day at the International Socialist Women’s Conference in Copenhagen in August 1910, inspired by American socialists who had held women’s demonstrations and meetings the year before. The slogan for IWD was to be: “The vote for women will unite our strength in the struggle for socialism.”

In 1911, more than a million women and men took up the idea of IWD enthusiastically, with rallies and marches in Austria, Germany, Switzerland and Denmark and other major industrial cities of Europe. According to the Russian revolutionary socialist Alexandra Kollontai, “Germany and Austria were one seething, trembling sea of women… Meetings were organised everywhere – in the small towns and even in the villages, halls were packed full.”

In subsequent years and throughout World War One, IWD continued to provide a focus for activists. In 1913 and 1914 women across Europe held peace rallies on or around 8 March. In 1915, socialist women held a march in Bern, Switzerland, in opposition to their own countries’ war effort, which was treason in wartime. They took a manifesto home to be distributed secretly in their countries. In 1917, female socialists in Turin hung posters addressed to women throughout the working class neighbourhoods protesting rising food prices. And in 1918 in Austria, 3,000 women, despite the ban on demonstrations, marched in small groups past the parliament and the Palace of Justice demanding peace.

In Russia Alexandra Kollontai played a leading role. She brought the idea of IWD to Russia and helped organise events in the pre-war years. In Petrograd (St. Petersburg) in 1913, Bolshevik women workers organised a “scientific morning devoted to the woman question” (this sort of subterfuge was necessary under tsarism). Kollontai wrote:

“This was an illegal meeting but the hall was absolutely packed. Members of the party spoke. But this animated ‘close’ meeting had hardly finished when the police, alarmed at such proceedings, intervened and arrested many of the speakers.”

In 1914 police again intervened and arrested many people. Some women were nonetheless able to celebrate IWD with flash meetings around the city, and similar small actions were possible in 1915 and 1916.

Peace and bread

By 1917, deteriorating living conditions had resulted in strong feelings. Frustration with food shortages and interminable queues had already produced food riots, and the large number of women workers in large factories had already carried out many strikes.

What happened in Petrograd combined food riots, economic strikes and a political strike. And it was all sparked by women determined to celebrate International Women’s Day.

The local Bolsheviks judged the time unripe for militant action. So when a group of women from the Vyborg district asked for advice on how to celebrate IWD they were told to “refrain from isolated actions and follow only instructions of party committee”.

The women decided to strike anyway. In spite of all directives, women in Petrograd chose to protest and strike for “Bread and Peace” on 23 February (8 March on the Gregorian calendar). Demonstrations organised to demand bread were supported by the industrial workforce. Women textile workers in several factories went on strike and sent delegates to metal workers for support. The women workers marched to nearby factories bringing out over 50,000 workers on strike.

By 25 February, the strike had spread to 240,000 workers. Mass demonstrations surged through the town. The following day large parts of Petrograd were in control of the insurrection and when soldiers went over on 27 February, the tsar abdicated.

General Khabalov of the Petrograd Military District summarised the problem facing the authorities: “When they said, ‘Give us bread!’ we could give them bread and that was the end of it. But when they said, ‘Down with the autocracy!’ we could no longer appease them with bread.”

Full article

Happy International Women’s Day! 

Pictured: Si Se Puede by Robert Valadez, Chief Theresa Spence, Dr. Angela Davis, Vandala Shiva, Amy Goodman, Malala Yousafzai, Leila Khaled, Pussy Riot & Zapatista women.

(via awka-liwen)

https://www.facebook.com/eatps
babylonfalling:

Judy Gumbo Albert on the cover of Berkeley Tribe (1970)
Judy was an original Yippie and is an all around badass. I interviewed her for my book (this image is in there too), and I have a studio visit with her that I’ll put up soon. Anyway, right now she has a really dope Vietnam photo essay over at Thorne Dreyer’s Rag Blog.
“In 1970, during the American War, I visited what was then North Viet Nam. It was a Yippie trip. This year I returned to Viet Nam. What follows are some of my impressions.”
notesonascandal:

Rapists cause rape.
cazadorra:

found on reddit. 
anarcho-queer:

Sylvia Pankhurst, a British militant suffragette, left communist and anti-fascist was arrested 100 years ago for breaking windows in East End of London during a protest. 
Sylvia was a member and campaigner of the Women’s Social and Political Union (WSPU) and wrote The Suffragette: The History of the Women’s Militant Suffrage Movement.
She became critical of the WSPU’s campaign to legalize voting for educated women of the upper social classes, who felt they were best able to handle the vote, equally with men. Sylvia openly disagreed, and in notable contrast, believed in universal suffrage for men and women of all social classes.
In 1914 she broke with the WSPU to set up the East London Federation of Suffragettes (ELFS), which over the years evolved politically and changed its name accordingly, first to Women’s Suffrage Federation and then to the Workers’ Socialist Federation.
notyrcisterpress:

Queens, Hookers, and Hustlers:  Organizing for Survival and Revolt Amongst Gender-Variant Sex Workers, 1950-1970
a selection from Mack Friedman’s Strapped for Cash: A History of American Hustler Culture
From the Introduction:
“The history of the resistance of gender-variant misfits and rebels is incomplete without understanding the central role of hooker networks that united hustlers, queens, hair fairies, and radicals during the 1950s and ’60s, a pivotal era that led to the first gay riots that had the police fleeing the streets in San Francisco and New York. Yet most published accounts of “transgender” history neglect a thorough examination of street queen and hustler culture. We know vaguely about the admirable radical exploits of Sylvia Rivera, Marsha P. Johnson, and the Street Transvestite Action Revolutionaries, yet few authors have situated their projects (opening houses for trans kids on the street, hustling for rent and for raising funds for the radical wing of Gay Liberation) within a history in which these practices were regular occurrences among the informal networks of queens and hustlers turning tricks and defending each other from violence in many urban areas across the United States.”
Download the on-screen version
Download the printable version
inneroptics:

Simone de Beauvoir. 1955
https://www.facebook.com/WOMENSRIGHTSNEWS
reclaimdecolonizebreathe:

“without women, there is no revolution”